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Modern sauna party culture around the world

As the home of the sauna, Finnish sauna culture is well established. Although cultures in all corners of the world have imported and adapted the sauna, many of the traditional customs have not survived the journey. Today, public perception of saunas, sauna "etiquette" and sauna customs vary hugely from country to country. In many countries sauna going is a recent fashion and attitudes towards saunas are changing, while in others traditions have survived over generations.

In Finland, Estonia and Russia sauna-going plays a central social role. These countries boast the hottest saunas and the tradition of beating fellow sauna-goers with leafy, wet birch bunches ('vasta' or 'vihta' in Finnish, 'viht' in Estonian). In Russia public saunas are strictly single sex while in Finland and Estonia both types occur.

Benelux and Scandinavian countries, where public saunas have been around for a long time too, generally have a moderate, "live and let live" attitude towards sauna-going with few traditions to speak of. Levels of nudity vary, single sex saunas are as common as mixed sex saunas and people tend to socialise.

In Germany and Austria on the other hand, nudity is strictly enforced in public saunas, as is the covering of benches with towels. Separate single-sex saunas for both genders are rare, most places offer women-only and mixed-gender saunas, or organise women-only days for the sauna once a week. Loud conversation is not usual as the sauna is seen as a place of healing rather than socialising. Contrary to Scandinavian countries, pouring water on hot stones to increase humidity (Aufguss) is not normally done by the sauna visitors themselves, but rather by a person in charge (the Saunameister), either an employee of the sauna complex or a volunteer. Aufguss sessions can take up to 10 minutes, and take place according to a schedule. During an Aufguss session the Saunameister uses a large towel to circulate the hot air through the sauna, intensifying sweating and the perception of heat. Once the Aufguss session has started it is not considered good manners to enter the sauna, as opening the door would cause loss of heat (Sauna guests are expected to enter the sauna just in time before the Aufguss. Leaving the session is always, but grudgingly tolerated). Aufguss sessions are usually announced by a schedule on the sauna door. An Aufguss session in progress might be indicated by a light or sign hung above the sauna entrance. Cold showers or baths shortly after a sauna, as well as exposure to fresh air in a special balcony, garden or open-air room (Frischluftraum) are considered a must.

In (at least the German-speaking part of) Switzerland it is generally the same as in Germany and Austria, although you tend to see more families (parents with their children) and young people. Also in respect to socialising in the sauna the Swiss tend more to be like the Swedes or Finns. Also in German speaking countries, there are many facilities for washing after using the sauna, with 'dunking pools' (pools of very cold water in which a person dips themselves after using the sauna), showers. In some saunas and steam rooms, scented salts are given out which can be rubbed into the skin for extra aroma and cleaning effects. In Francophone Switzerland, customs are less rigid. Often, patrons have their choice of bathing nude or clothed. Other facilities offer nude single-sex saunas, nude mixed-gender saunas, and clothed mixed-gender saunas on the same premises.

In much of southern Europe, France and the UK single gender saunas are more common than mixed gender saunas. Nudity is tolerated in the segregated saunas but strictly forbidden in the mixed saunas, a cause of confusion when residents of these nations cross the border to Germany and Austria or vice versa. Sauna sessions tend to be shorter and cold showers are shunned by most. In the UK, where public saunas are becoming increasingly fashionable, the practice of alternating between the sauna and the jacuzzi in short seatings (considered a faux pas in Northern Europe) has emerged.

Saunas in Slovenia and Croatia have setups similar to those in Germany and Austria, and are perhaps a bit more relaxed about enforcing rules.

Hungarians see the sauna a part of a wider spa culture. Here too attitudes are less liberal, mixed-gender people are together and they wear swimsuits. Single-sex saunas are rare, as well as those which tolerate nudity.

In Latin America, particularly in the highlands of southern Mexico and Guatemala, a version of the sauna indigenous to the Americas, called temazcal, is quite popular. The temazacal is usually made of clay or stone, and has a low ceiling. The temazcal structure is usually shared by an extended family unit. Unlike European sauna culture, temazcal is an individual rathern than social activity. One washes in the temazcal, with soap, or in a more traditional setting, with herbs and medicinal bushes. One uses the temazacal only in the evening, so that upon exiting one can feel the chill of the cold evening air (temperature can fall below freezing at high altitudes). One usually bathes in the temazacal 2-3 times a week.

In Africa, on the whole, saunas are kept at a much lower temperature than in Europe.

In Korea, saunas are essentially public bathhouses. Various names are used to describe them, such as the smaller mogyoktang, outdoor oncheon, and the elaborate jjimjilbang. The word 'sauna' is used a lot for its 'English appeal', however it does not strictly refer to the original Scandinavian steam rooms that have become popular throughout the world. The konglish word sauna (사우나) usually refers to bathhouses with Jacuzzis, hot tubs, showers, steam rooms, and related facilities.

In Japan, many saunas exist at sports centers and public bathhouses (sentos). The saunas are almost always gender separated, often required by law, and nudity is a required part of proper sauna etiquette. While right after World War II, public bathhouses were commonplace in Japan, the number of customers have dwindled as more people were able to afford houses and apartments equipped with their own private baths as the nation became wealthier. As a result many sentos have added more features such as saunas in order to survive.

Unfortunately for sauna enthusiasts in the United States, sauna culture is not widespread outside of the Upper Peninsula of Michigan, and parts of Minnesota, which are home to a large Finnish-American population. Elsewhere, while sauna facilities are often provided at health clubs and at hotels, they frequently remain unheated because of disuse. To avoid liability, many saunas operate at only moderate temperatures and do not allow pouring water on the rocks. Sauna users enter and exit the sauna as they please, alternately nude, fully dressed in workout clothes, or dripping wet in swimsuits. In some health clubs, the sauna gets more use from patrons drying wet clothing than for taking a sauna. Proper saunas in the United States are either private or are businesses serving a particular ethnic group with a more developed sauna culture

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